parafox
Monday, February 16, 2026
UBUNTU Studio 26.04LTS is out
Friday, June 11, 2021
Plant Sense
I am not talking about touch sensitive mimosa pudica but all the plants I care for.
They sense me on daily basis if not hourly.
The interruption by rain made me to be indoors and a welcome respite for me, without watering.
If I do not water they wither away in no time and removing the weeds is a must.
All these make me to touch them and I often remove the leaves wilting away to reduce unnecessary transpiration.
Well they have flowers to greet me and insects.
Only the Wesak Orchid refuses to bloom for nearly 30 years.
I have added a few more orchids to entice.
Thinking it might work.
No bees seen nowadays.
They just know that I am around but cannot say it in words.
If I am not around for 10 days most of them in the rooftop garden wither away.
So it is similar to a dog left alone and not cared for.
Unlike wild plants the plant you cared from from seed level totally depend on you. So, do not take gardening lightly.
Take it to your heart and it is good for your heart unlike the pet fish.
Regarding the guppy fish the magpie comes and gobble them in the morning. I have no way to prevent this crafty bird doing it's bird round daily.
They are short of food, I guess. But it's sweet music is to divert your attention and moment you are not around they gobble the guppies.
The guppies are in plenty they have enough leaf cover but the stupid ones come out of shading and are the targets of the magpie.
The honey birds spent their whole day sucking honey but they are
always hungry flying for feeding but some have learnt to rest on
branches and feed. This is when you are not watching them.
Otherwise they retreat but lately won't care when I am around BUT not gazing.
The daily wild crow is there whenever I feed the fish.
They are looking for bread crumbs.
There is always plenty left.
manu raju nava= මොන්නෑකුලම=Manunekulama
Beautiful Android Applications
Thursday, October 1, 2020
Beautiful Android Applications
I have been testing Android applications and found pleasing launchers that include Microsoft like Square and Linpus.
If I remember right Linpus was an old Linux distribution / developer that was in my old dysfunctional laptop.
Try them at leisure and they are pleasing and eye catching.
In
addition circular panels give more room to the tiny workspace of a
cellphone BUT the typefaces I use lead to lot of mistakes and I go to
my rescue place (package), the Google Blog Spot for error corrections.
Thank YOU all.
Besides, I practice French and play Bridge on my phone barring data reloads.
There is lot to do other than looking at Coronavirus statistics and boring Gota Antics on TV.
I do not watch CNN, BBC and Fox News.
Looking after the rooftop garden is more enduring but pleasing and flowers appear from nowhere.
I think plant can sense better than humans.
Sunday, February 15, 2026
Heaven
Heaven
The intention here is to discuss the relevance of Buddhist Cosmology to alien visitation to this planet.
According to Buddhist cosmology there is only, one human species only limited to this solar system and nowhere else.
Because of the vastness of the universe, I figured out there could be many humanoids in the universe but I am disappointed by this finding in Buddhist Cosmology.
It means there is only one planet in the entire universe which looks like ours and support humans and lower animal species.
The corollary is, if we destroy this planet with a nuclear bomb which is highly likely in the current context, the life form we describe as human will go into extinction along with the rest of the animal species.
Because of the Van Allen belt we cannot escape even to the moon let alone mars to colonize in such an eventuality.
The alien visitation followed after the nuclear testing 70 years ago.
Their purpose was to warn us of the impending danger.
They were benevolent species.
Then of course, there could have been not so benevolent but explorer type who would have come here.
There intention is to explore and exploit.
If this is the only planet of this nature it the experimental laboratory to rejuvenate the lost capabilities and genetic mismatches.
The possibility of cloning and hybrids are real possibility in the name of Tall Whites and Men in Black suits (possibly a hybrid).
These guys of the second category operate at night.
They may not have sex differentiation (already lost but the generations kept by cloning).
So let me now describe in general terms, the six civilizations above our zero generation.
1.We humans are Zero Civilization.
Animals are below zero.
2. Number one above us come as First (1st ) Generation Civilization.
Their capabilities are higher than us but their mental capacities are not high as compared to level 6 Civilizations.
They probably have developed devices to travel in space (spaceships etc).
They may be sending human like artificial robots to this planet with highly advanced computer technology probably atomic level.
They are suspicious of our war mentality and do not trust us and they may choose war not negotiation when their interests are hindered or challenged.
They are neither benevolent nor aggressive but detest provocations.
They probably have mind reading telepathic capabilities.
3. The Second Level Generation may have visited us but do not like human and first generation interaction and simply avoid both.
Sort of neutral entity.
4. The Third Level Civilizations are much superior and non interventional type and their course of action is limited on earth.
5. The Fourth Level Civilizations and above are only benevolent and they may have planted proxies here or working with humans to improve quality of life here.
So we have to worry mostly the First Generation Civilization who may get establish here and make it their stop gap laboratory.
So to interact with higher level civilizations, what we need is not technology but mental culture with people who can attain Jhana level absorption to interact with them.
A summary of Buddhist cosmology is given below.
Planes of Existences
There are 31 planes of existence.
They are four states of Unhappiness (Duggati)
1. Niraya
2. Tiracchana Yoni (animal Kingdom)
3. Peta yoni
4. Asura Yoni
Four happy states (Sugati)
1. Manusa
2. Six Devalokas
3. 16 Rupalokas
4. 4 Arupalokas
The Thirty-one Planes of Existence
Scattered throughout the suttas are references to as many as thirty-one distinct "planes" or "realms" of existence into which beings can be reborn during their long wandering through samsara.
These range from the extraordinarily grim and painful hell realms all the way up to the most exquisitely refined and blissful heaven realms.
Existence in every realm is temporary; in Buddhist cosmology there is no eternal heaven or hell.
Beings are born into a particular realm according to their past kamma.
When they pass away, they take rebirth once again elsewhere according to the quality of their kamma: wholesome actions bring about a favorable rebirth, while unwholesome actions lead to an unfavorable one and so the wearisome cycle continues.
The realms of existence are customarily divided into three distinct "worlds" (loka), listed here in descending order of refinement:
The Immaterial World (arupa-loka).
Consists of four realms that are accessible to those who pass away while meditating in the formless Jhanas.
The Fine-Material World (rupa-loka).
Consists of sixteen realms whose inhabitants (the devas) experience extremely refined degrees of mental pleasure. These realms are accessible to those who have attained at least some level of Jhana and who have thereby managed to (temporarily) suppress hatred and ill-will. They are said to possess extremely refined bodies of pure light. The highest of these realms, the Pure Abodes, are accessible only to those who have attained to "non-returning," the third stage of Awakening. The Fine-Material World and the Immaterial World together constitute the "heavens" (sagga).
The Sensuous World (kama-loka).
Consists of eleven realms in which experience — both pleasurable and not — is dominated by the five senses. Seven of these realms are favorable destinations, and include our own human realm as well as several realms occupied by devas.
The lowest realms are the four "bad" destinations, which include the animal and hell realms.
Wednesday, August 10, 2016
Rarity of Humanoids
Human beings (manussa loka)
Rebirth as a human being is extraordinarily rare.
The assumption here is there are only 5 types of humanoids in only five planets.
Below is a reproduction of various types of beings in the universe or galaxies
The Thirty-one Planes of Existence
Scattered throughout the suttas are references to as many as thirty-one distinct "planes" or "realms" of existence into which beings can be reborn during their long wandering through samsara. These range from the extraordinarily grim and painful hell realms all the way up to the most exquisitely refined and blissful heaven realms. Existence in every realm is temporary; in Buddhist cosmology there is no eternal heaven or hell. Beings are born into a particular realm according to their past kamma. When they pass away, they take rebirth once again elsewhere according to the quality of their kamma: wholesome actions bring about a favorable rebirth, while unwholesome actions lead to an unfavorable one.
The realms of existence are customarily divided into three distinct "worlds" (loka), listed here in descending order of refinement:
The realms of existence are customarily divided into three distinct "worlds" (loka), listed here in descending order of refinement:
1. The Immaterial World (arupa-loka)
Consists of four realms that are accessible to those who pass away while meditating in the formless jhanas.
2. The Fine-Material World (rupa-loka)
Consists of sixteen realms whose inhabitants (the devas) experience extremely refined degrees of mental pleasure. These realms are accessible to those who have attained at least some level of jhana and who have thereby managed to (temporarily) suppress hatred and ill will. They are said to possess extremely refined bodies of pure light. The highest of these realms, the Pure Abodes, are accessible only to those who have attained to "non-returning," the third stage of Awakening. The Fine-Material World and the Immaterial World together constitute the "heavens" (sagga).
3. The Sensuous World (kama-loka)
Consists of eleven realms in which experience — both pleasurable and not — is dominated by the five senses. Seven of these realms are favorable destinations, and include our own human realm as well as several realms occupied by devas.
The lowest realms are the four "bad" destinations, which include the animal and hell realms.
I. The Immaterial World (arupa-loka)
Realm Comments Cause of rebirth here
(31) Neither-perception-nor-non-perception (nevasaññanasaññayatanupaga deva)
(30) Nothingness (akiñcaññayatanupaga deva)
(29) Infinite Consciousness (viññanañcayatanupaga deva)
(28) Infinite Space (akasanañcayatanupaga deva)
The inhabitants of these realms are possessed entirely of mind.
Having no physical body, they are unable to hear Dhamma teachings.
II. The Fine-Material World (rupa-loka)
(27) Peerless devas (akanittha deva) These are the five Pure Abodes (suddhavasa), which are accessible only to non-returners (anagami) and arahants. Beings who become non-returners in other planes are reborn here, where they attain arahantship.
Among its inhabitants is Brahma Sahampati, who begs the Buddha to teach Dhamma to the world (
(26) Clear-sighted devas (sudassi deva)
(25) Beautiful devas (sudassa deva)
(24) Untroubled devas (atappa deva)
(23) Devas not Falling Away (aviha deva)
(22) Unconscious beings (asaññasatta)
Only body is present; no mind.
(21) Very Fruitful devas (vehapphala deva)
Beings in these planes enjoy varying degrees of jhanic bliss.
(20) Devas of Refulgent Glory (subhakinna deva)
(19) Devas of Unbounded Glory (appamanasubha deva)
(18) Devas of Limited Glory (parittasubha deva)
(17) Devas of Streaming Radiance (abhassara deva)
(16) Devas of Unbounded Radiance (appamanabha deva)
(15) Devas of Limited Radiance (parittabha deva)
(14) Great Brahmas (Maha brahma)
One of this realm's most famous inhabitants is the Great Brahma, a deity whose delusion leads him to regard himself as the all-powerful, all-seeing creator of the universe
(13) Ministers of Brahma (brahma-purohita deva)
Beings in these planes enjoy varying degrees of jhanic bliss.
(12) Retinue of Brahma (brahma-parisajja deva)
III. The Sensuous World (kama-loka)
Happy Destinations (sugati)
(11) Devas Wielding Power over the Creation of Others (paranimmita-vasavatti deva)
These devas enjoy sense pleasures created by others for them.
Mara, the personification of delusion and desire, lives here.
(10) Devas Delighting in Creation (nimmanarati deva)
These devas delight in the sense objects of their own creation.
(9) Contented devas (tusita deva)
A realm of pure delight and gaiety.
Bodhisattas abide here prior to their final human birth.
This is where the bodhisatta Maitreya (Metteya), the next Buddha, is said to dwell.
(8) Yama devas (yama deva)
These devas live in the air, free of all difficulties.
(7) The Thirty-three Gods (tavatimsa deva)
Sakka, a devotee of the Buddha, presides over this realm.
Many devas dwelling here live in mansions in the air.
(6) Devas of the Four Great Kings (catumaharajika deva)
Home of the gandhabbas, the celestial musicians, and the yakkhas, tree spirits of varying degrees of ethical purity. The latter are analogous to the goblins, trolls, and fairies of Western fairy tales.
(5) Human beings (manussa loka)
Rebirth as a human being is extraordinarily rare.
It is also extraordinarily precious, as its unique balance of pleasure and pain facilitates the development of virtue and wisdom to the degree necessary to set one free from the entire cycle of rebirths.
The development of virtue and wisdom
The attainment of stream-entry (sotapatti) guarantees that all future rebirths will be in the human or higher realms.
States of Deprivation (apaya)
(4) Asuras (asura)
The demons — "titans" — that dwell here are engaged in relentless conflict with each other.
(3) Hungry Shades/Ghosts (peta loka)
Ghosts and unhappy spirits wander hopelessly about this realm, searching in vain for sensual fulfillment.
(2) Animals (tiracchana yoni)
This realm includes all the non-human forms of life that are visible to us under ordinary circumstances: animals, insects, fish, birds, worms, etc.
(1) Hell (niraya)
These are realms of unimaginable suffering and anguish.
Should not be confused with the eternal hell found in other religious traditions, since one's time here is — as it is in every realm — temporary.
Heaven
In Buddhist cosmology, the heaven realms are blissful abodes whose present inhabitants (the devas) gained rebirth there through the power of their past meritorious actions. Like all beings still caught in samsara, however, these deities eventually succumb to aging, illness, and death, and must eventually take rebirth in other realms — pleasant or otherwise — according to the quality and strength of their past kamma. The devas are not always especially knowledgeable or spiritually mature — in fact many are quite intoxicated by their sensual indulgences — and none are considered worthy of veneration or worship.
Nevertheless, the devas and their happy realms stand as important reminders to us both of the happy benefits that ensue from the performance of skillful and meritorious deeds and, finally, of the ultimate shortcomings of sensuality.
Order of the Universe and the World Systems
Order of the Universe and the World Systems
He is a Scientific Thinker like me.
AI
The Lifespan of Advanced Civilizations
A very short lifespan for advanced civilizations may be a realistic probability because as our own case shows, technology mushrooms very rapidly and is accompanied by many dangerous effects such as;
1. Overpopulation
2. Depletion of natural resources
3. Pollution and worse of all
4. Rapid escalation of nuclear stockpiles which can easily reach the level where they are capable of wiping out the whole population of a planet.
By the same token, if we were to find significant number of other advanced civilizations in our galaxy it would mean that some at least had been able to overcome the dangers that are now looming over our own civilizations.
If they have reached this advanced stage, it would mean that they have been able discard all of their animistic (BARBARISM) attributes such as materialism, selfishness, territoriality, dominance over others and killing instincts which in a technological civilizations are likely to lead to self destruction.
They would have been able to to mature into higher levels of cosmic intelligence characterized by spirituality, altruism, respect of others, adherence to peace and love for each other.
Joining such a galactic society would indeed be a colossal step forward in the intellectual and ethical evolution of our civilization.
This might also be the reason why we have not yet heard from any such advanced civilizations as may exist.
There must be a galactic rule that says that before a new civilization is invited to join the galactic society it must show that it is able to overcome the major crisis that probably befall all new technological civilizations.
Since we are still in the midst of this evolutionary problem, there may be advanced civilizations waiting to see how we do before inviting us to join the galactic society of advanced civilizations.
Order of the Universe and the World Systems
This is my analysis of the Universe and the World Systems in a theoretical sense.
I will not make reference to Buddhist cosmology to complete the discussions.
I have discussed them, not in detail, in some of my books, for the New Science to emerge from the ashes.
Even Einstein was reprimanded by the Church, discussing them except the Material World according to, a Big Bang, which suits the Church.
I have avoided discussing them except asking the pertinent question, “Who created the God”, in my childhood, knowing very well nobody would answer the question posed.
My in born talent was ability for vivid imagination, and nobody has inspired me in my childhood except perhaps Linus Torvalds.
I could figure out mathematics and physics with ease but I did not know my fellow students we struggling with simple arithmetic.
I fitted with the lot, not asking probing question, .in my childhood, just to save me from labeled as insane.
This is what the Church does if, the dogma is challenged, he/she excommunicated in broad day light (covertly, if not overtly).
1. The current world order and the past world order is/was in a state of flux.
It has always being.
2. Matter is small (less than 5%) and the Dark Matter and Dark Energy is huge.
3. There is an interchange of dark matter to matter and vice versa.
4. The relative stability is an illusion, since the conversion is very very slow, which a modern camera cannot catch.
In that sense I am against, a big change or a big bang.
5. A camera image now taken is an old incident million light years in count.
We cannot capture the present in any sensible way.
This is where vivid imagination is essential to figure out the past, the present and the future in a scientific sense.
So my choice of biological science instead of physics was a fortunate coincidence.
We did not have satellite images then.
I viewed a few satellite images and made my rough sketch of the universe and the concepts, below.
6. We ignored the Dark Matter.
7. We had theories for Matter only.
8. Expansion of the universe was ignored.
9. Dark Matter and the Dark Energy cause the expansion, just as well, lest there is a Big Crunch (opposite of Big Bang)
10. Even in some galaxies now viewed from images there is dark matter inside.
That is my crunch point.
11. Dark matter is eating up the matter albeit slowly (a conversion point) in the midst of matter.
12. The dark matter is converted (convergent point) to matter in the periphery of the galaxies, most likely, giving a semblance of stability, in a state of flux situation.
13. The matter can be swallowed by a Dark Hole in a matter of seconds.
14. What prevents this is the expansion, geared by dark energy.
15. What we know is little, what we do not is enormous.
So I have put the essence of New Science in 15 points albeit one or two misconceptions or inaccuracies which are subjected to alternative views.
In Buddhist cosmology, there is nothing on matter or dark matter.
It is all about Mental Culture that can permeate matter and space by Mental Energy and Concepts.
31 Planes of Existence including Humans
31 Planes of Existence including Humans
A summary of Buddhist cosmology is given below.
There are 31 planes of existence.
They are four states of Unhappiness (Dugati)
1. Niraya
2. Tiracchana Yoni (animal Kingdom)
3. Peta yoni
4. Asura Yoni
Four happy states (Sugati)
1. Manusa
2. Six Devalokas
3. 16 Rupalokas
4. 4 Arupalokas
The Thirty One Planes of Existence
Scattered
throughout the suttas are references to as many as thirty-one distinct
"planes" or "realms" of existence into which beings can be reborn during
their long wandering through Samsara.
These
range from the extraordinarily grim and painful hell realms all the way
up to the most exquisitely refined and blissful heaven realms.
Existence in every realm is temporary; in Buddhist cosmology there is no eternal heaven or hell.
Beings are born into a particular realm according to their past kamma.
When
they pass away, they take rebirth once again elsewhere according to the
quality of their kamma: wholesome actions bring about a favorable
rebirth, while unwholesome actions lead to an unfavorable one and so
the wearisome cycle continues.
The realms of existence are
customarily divided into three distinct "worlds" (loka), listed here in
descending order of refinement:
The Immaterial World (arupa-loka).
Consists of four realms that are accessible to those who pass away while meditating in the formless Jhanas.
The Fine-Material World (rupa-loka).
Consists
of sixteen realms whose inhabitants (the devas) experience extremely
refined degrees of mental pleasure. These realms are accessible to those
who have attained at least some level of Jhana and who have thereby
managed to (temporarily) suppress hatred and ill-will. They are said to
possess extremely refined bodies of pure light. The highest of these
realms, the Pure Abodes, are accessible only to those who have attained
to "non-returning," the third stage of Awakening. The Fine-Material
World and the Immaterial World together constitute the "heavens"
(sagga).
The Sensuous World (kama-loka).
Consists of eleven realms
in which experience — both pleasurable and not — is dominated by the
five senses. Seven of these realms are favorable destinations, and
include our own human realm as well as several realms occupied by devas.
The lowest realms are the four "bad" destinations, which include the animal and hell realms.
Wednesday, August 10, 2016
Rarity of Humanoids
Human beings (manussa loka)
Rebirth as a human being is extraordinarily rare.
The assumption here is there are only 5 types of humanoids in only five planets.
Below is a reproduction of various types of beings in the universe or galaxies
The Thirty-one Planes of Existence
Scattered
throughout the suttas are references to as many as thirty-one distinct
"planes" or "realms" of existence into which beings can be reborn during
their long wandering through samsara. These range from the
extraordinarily grim and painful hell realms all the way up to the most
exquisitely refined and blissful heaven realms. Existence in every realm
is temporary; in Buddhist cosmology there is no eternal heaven or hell.
Beings are born into a particular realm according to their past kamma.
When they pass away, they take rebirth once again elsewhere according to
the quality of their kamma: wholesome actions bring about a favorable
rebirth, while unwholesome actions lead to an unfavorable one.
The
realms of existence are customarily divided into three distinct "worlds"
(loka), listed here in descending order of refinement:
The
realms of existence are customarily divided into three distinct "worlds"
(loka), listed here in descending order of refinement:
1. The Immaterial World (arupa-loka)
Consists of four realms that are accessible to those who pass away while meditating in the formless jhanas.
2. The Fine-Material World (rupa-loka)
Consists of sixteen realms whose inhabitants (the devas) experience
extremely refined degrees of mental pleasure. These realms are
accessible to those who have attained at least some level of jhana and
who have thereby managed to (temporarily) suppress hatred and ill will.
They are said to possess extremely refined bodies of pure light. The
highest of these realms, the Pure Abodes, are accessible only to those
who have attained to "non-returning," the third stage of Awakening. The
Fine-Material World and the Immaterial World together constitute the
"heavens" (sagga).
3. The Sensuous World (kama-loka)
Consists of eleven realms in which experience — both pleasurable and
not — is dominated by the five senses. Seven of these realms are
favorable destinations, and include our own human realm as well as
several realms occupied by devas.
The lowest realms are the four "bad" destinations, which include the animal and hell realms.
I. The Immaterial World (arupa-loka)
Realm Comments Cause of rebirth here
(31) Neither-perception-nor-non-perception (nevasaññanasaññayatanupaga deva)
(30) Nothingness (akiñcaññayatanupaga deva)
(29) Infinite Consciousness (viññanañcayatanupaga deva)
(28) Infinite Space (akasanañcayatanupaga deva)
The inhabitants of these realms are possessed entirely of mind.
Having no physical body, they are unable to hear Dhamma teachings.
II. The Fine-Material World (rupa-loka)
(27) Peerless devas (akanittha deva)
These are the five Pure Abodes (suddhavasa), which are accessible only to non-returners (anagami) and arahants. Beings who become non-returners in other planes are reborn here, where they attain arahantship.
Among its inhabitants is Brahma Sahampati, who begs the Buddha to teach Dhamma to the world
(26) Clear-sighted devas (sudassi deva)
(25) Beautiful devas (sudassa deva)
(24) Untroubled devas (atappa deva)
(23) Devas not Falling Away (aviha deva)
(22) Unconscious beings (asaññasatta)
Only body is present; no mind.
(21) Very Fruitful devas (vehapphala deva)
Beings in these planes enjoy varying degrees of jhanic bliss.
(20) Devas of Refulgent Glory (subhakinna deva)
(19) Devas of Unbounded Glory (appamanasubha deva)
(18) Devas of Limited Glory (parittasubha deva)
(17) Devas of Streaming Radiance (abhassara deva)
(16) Devas of Unbounded Radiance (appamanabha deva)
(15) Devas of Limited Radiance (parittabha deva)
(14) Great Brahmas (Maha brahma)
One of this realm's most famous inhabitants is the Great Brahma, a deity whose delusion leads him to regard himself as the all-powerful, all-seeing creator of the universe
(13) Ministers of Brahma (brahma-purohita deva)
Beings in these planes enjoy varying degrees of jhanic bliss.
(12) Retinue of Brahma (brahma-parisajja deva)
III. The Sensuous World (kama-loka)
Happy Destinations (sugati)
(11) Devas Wielding Power over the Creation of Others (paranimmita-vasavatti deva)
These devas enjoy sense pleasures created by others for them.
Mara, the personification of delusion and desire, lives here.
(10) Devas Delighting in Creation (nimmanarati deva)
These devas delight in the sense objects of their own creation.
(9) Contented devas (tusita deva)
A realm of pure delight and gaiety.
Bodhisattas abide here prior to their final human birth.
This is where the bodhisatta Maitreya (Metteya), the next Buddha, is said to dwell.
(8) Yama devas (yama deva)
These devas live in the air, free of all difficulties.
(7) The Thirty-three Gods (tavatimsa deva)
Sakka, a devotee of the Buddha, presides over this realm.
Many devas dwelling here live in mansions in the air.
(6) Devas of the Four Great Kings (catumaharajika deva)
Home of the gandhabbas, the celestial musicians, and the yakkhas, tree spirits of varying degrees of ethical purity.
The latter are analogous to the goblins, trolls, and fairies of Western fairy tales.
(5) Human beings (manussa loka)
Rebirth as a human being is extraordinarily rare.
It
is also extraordinarily precious, as its unique balance of pleasure and
pain facilitates the development of virtue and wisdom to the degree
necessary to set one free from the entire cycle of rebirths.
The development of virtue and wisdom
The attainment of stream-entry (sotapatti) guarantees that all future rebirths will be in the human or higher realms.
States of Deprivation (apaya)
(4) Asuras (asura)
The demons — "titans" — that dwell here are engaged in relentless conflict with each other.
(3) Hungry Shades/Ghosts (peta loka)
Ghosts and unhappy spirits wander hopelessly about this realm, searching in vain for sensual fulfillment.
(2) Animals (tiracchana yoni)
This
realm includes all the non-human forms of life that are visible to us
under ordinary circumstances: animals, insects, fish, birds, worms, etc.
(1) Hell (niraya)
These are realms of unimaginable suffering and anguish.
Should
not be confused with the eternal hell found in other religious
traditions, since one's time here is — as it is in every realm —
temporary.
Heaven
In Buddhist cosmology, the heaven realms are blissful abodes whose present inhabitants (the devas) gained rebirth there through the power of their past meritorious actions.
Like all beings still caught in samsara, however, these deities eventually succumb to aging, illness, and death, and must eventually take rebirth in other realms — pleasant or otherwise — according to the quality and strength of their past kamma.
The devas are not always especially knowledgeable or spiritually mature — in fact many are quite intoxicated by their sensual indulgences — and none are considered worthy of veneration or worship.
Nevertheless,
the devas and their happy realms stand as important reminders to us
both of the happy benefits that ensue from the performance of skillful
and meritorious deeds and, finally, of the ultimate shortcomings of
sensuality.
Why I HATE AI-It is an Embargo on our Thought Process
Why I HATE AI
It is an Embargo on our Thought Process
I thought in this Modern World there is only Truth Embargo.
Bold Steps
Wednesday, March 19, 2025
Bold Steps
Ten or more steps of my own
26-01-2011
I was a keen observer of nature and people around me and learned to be bold and fearless.
Rest that followed is history.
I suppose nobody should try these methods now since all the systems including schools in this country are very poorly managed by over 100 of ministers and ministries.
MAD- Mutually Assured Destruction-Uncertainty Principle in Action
MAD- Mutually Assured Destruction-Uncertainty Principle in Action
This was written sometime back as the first chapter in my book
"Uncertainty Is The Certainty"
The War in Middle East was not in my mind.
I need add few lines to this chapter.
The original ideas was bring out this "Uncertainty Principle in Dhamma" but myself being an simple scientific guy expanded it to many fields.
Thankfully I did not publish the book due to many reasons including laziness.
Uncertainty Principle at its Best
War Games
War, Artificial Intelligence and the End Game
This piece is to highlight that the "War of Attrition" has no currency when AI is at work. Nobody seems to have understood this precarious situation. I do not think even China has given credence to this evolving situation.
China is obsessed with AI.
Russia in my belief does not believe in efficiency of the AI operations. It may be useful in a battle situation where surprise is intended. They still believe in human intelligence supervising the AI drones.
I do not want to use the term AI spy agents.
They have boots on the ground.
If AI is given the full control what evolves has no logic or algorithm. Americans do not have reliable boots on the ground and depend heavily on AI gathered intelligence.
At best AI stops at 95% efficiency.
The outlier of 5% is the one which leads to catastrophe in a AI battle of supremacy. The End Game has no logical endpoint but depends on the redundant data set of uncertainty. It is presumed be infinity but infinity has a different physical connotation.
As for knee jerk reaction, I think we have to worry and suspect Americans who would jump the gun prematurely, on a preemptive strike.
Beware.
By the way, this is an American manufactured war. Russia never wanted a war in Ukraine but they preferred negotiations. It was the war monger, Boris Johnson who coaxed Zelensky into war path. Already one million Ukrainians have scarified their life to war of attrition.
It is easy to start a War.
It is very difficult to stop a particular War.
In human terms at this point of time, diplomacy, may or may not work.
The stakes are very high.
Then man made devices are used preemptively.
We have examples in history and the Atomic Bomb in Japan did end the World War II.
Unfortunately, we never managed to come to term with Strategic Arms Control for a sustainable period of time in our history. The Treaty for Nuclear Arms Control ends in 2025. This was extended unilaterally by Russia for another year.
There is no attempt to reactivate this Treaty.
Due to Presidential election in USA, no attempt to end this war was envisaged.
Status quo remains fragile.
Democratic mechanisms may fail in this type of scenario.
One man rule like in China may fail.
Dialogue may fail.
We have a vulnerable president in power, at a time where diplomacy is at zero strength.
The end game or end point is in "a state of flux".
When we have unstable leaders who do not have mature advisers to lead them, the tendency to rely on AI is realistic. Paradoxically guys who may be eyeing for a regime change in USA may become proactive.
This was regime change in reverse gear.
The man who envisaged Regime Change in Russia will be a victim of his own devises.
The pendulum swings from war to no war.
Putting the finger on the AI button, is a realistic probability.
It is literally called the "Panic Button". This is an example of “Uncertainty Principle”, hard at work.
Victory is uncertain but stale mate is factual.
War posturing against Iran by Israel was evident.
The 12 day attempt at regime change did not come to fruition.
The tendency is the same but this time Iran is well prepared and there seem to be some cohesion and Russia and China have helped in the surveillance strategy which Iran refused in the first instance.
Everything is in volatile made with two guys over 80 heading the regimes.
I would stop at that.
Saturday, February 14, 2026
Winding Up Political and Educational Outputs
TAILS New Edition is Pretty Good
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