Sunday, December 29, 2024

American Pie

 American Pie

Comparing an average American’s eating habits with ours is a

revelation by itself.

An American eats a cow / bull every ten years.

In every American there are at least 5 cows in him / her by the time

s/he is fifty.

If he has not got Mad Cow Disease or Alzheimer’s disease what s/he

eats in the rest of his life is 

Any American doctor’s guess.

He eats a pig every three years.

He eats at least 50 chickens and one turkey a year.

Some Americans of course eat much more than that.

My worry is every cow/bull s/he eats, 

At least an equivalent of 8Kg of fodder is needed 

To support its life to obtain 1Kg of meat.

If an American stops eating 1Kg of beef s/he is 

Saving about 8Kg of grain for a poor soul in Africa or Bangladesh.

 

Out of the tons of grain produced more than half (this ratio has gone

up with the increase of Chinese Middle Class population) is spent on

animal feeds and some American cows are better fed than African

kids.

Only to be sacrificed as human food.

 

The current Pope should give due consideration to these facts and

He should give a hearing to this fiasco and 

If the grain saved by saving the poor cows / or bulls is multiplied by the factor of eight by 1000 (the well  fed cow’s weight), there is an excess grain in this world to feed everybody.

 

Equally FAO should take this into cognizant.

Looking by some of Ceylonese who lavish on food I cannot say there

is any difference to American mentality, here in Ceylon

(especially who visit here to take a break from the winter).

 

Coming back to a single meal, if an American or Western guy

sacrifices a single meal a week, like our Buddhist monks who live on

a single meal a day, we would be able to feed some hungry children

in Africa and Asia without any problem or NGOs.

 

WHO also should take this fact to their cognizant.

I don’t believe in what our agriculture minister who says, that food

prices have gone up because of biofuels.

The production of biofuels has being going on for over 25 years.

One should realize that the ancient man and his closest friend the

dog survived on a single meal in spite of their aggressive hunting

skills.

 

Eat less is my recipe!

 

Three rice meals a day is too much (unless one is in heavy manual

labour).

I lost my weight only after I stopped eating rice.

I was like a pig when I was eating meat including pork!


Dhana and Single Meal

June 9, 2011 by asokaplus

Single most important principle in Buddhist Practice is its Dhana,

the giving away ones possessions, without expecting anything in

return.

This is something of an antithesis to modern world, where, self,

image and one’s possessions are dear and belonging.

How it is practiced by Buddhist monks is discussed here briefly to

make a novice monk adopt to modern trends in a demanding world.

A Buddhist monk ought to be light in baggage and belongings.


A monk could have only two cloths (Chivara), one for wearing and

another for change.

How it should be made is also under strict and elaborate

instructions.

The eating habits are also under strict code of practice. I would

discuss that in detail here. When it comes to eating, if one ignores

the morning meal, which is very light indeed, a monk has to survive

on a single meal, and that has to be taken in the early evening not

late as is modern day practice.

You may wonder why I took some interest in this

This examination is scientific in nature and if you need satire read

American Pie.

There are many reasons, and I would jot down only a few.

If a monk in the west practices this according to the strict code, it is

a severe test for them, adopting this regime in the winter months.

Equally, I have seen some monks who try to adhere to the regime

regimentally and religiously have ended up sick and malnourished.

If one becomes a Buddhist monk in adult life who had enjoyed

somewhat a liberal life, changing to a single meal is a severe

restriction on their diurnal habits.

One’s hormonal status, glycogen storage and status of the acid

secretion in the stomach are habituated by ones daily routine (life

style).

Changing this having become a monk should be done on a staggered

basis giving time for the body to adjust.

Additionally, many of them do not have an understating of what is a

balance diet.

What I stated above is obvious, but over years, I have seen many

Buddhist monks suffering from food related diseases, especially

diabetes mellitus.

This is something not welcome and unexpected for my own

consumption. I have no intention of going into how one becomes a

diabetic but for me somebody on a single meal getting diabetes

mellitus was something of an enigma.

In this scenario, having thought a bit about it, I put the blame

squarely on the layman.

Hope one is not amazed by this statement.

I would go into this briefly.

The upper and the higher middle class

families are the ones who get quota for the Dhana for the residential

monks in the city.

Their, idea of a meal is a lavish one.

Many of them are also diabetic because of their over indulgence.

The offer of Dhana is not done on a regular basis.

So on the day all the sugary, starchy, heavy but nutritionally unbalanced is offered. These Dhana days also happen to fall on weekends and holidays. The monk has nochoice. They consume a diet heavy in carbohydrates which stimulate their pancreas to the limits on weekends and practically having an

austerely meal rest of the week.

My theory of this up and down (erratic) stimulation of the insulin status, make them prone to diabetes in middle age.

This may be aggravated by lack of exercise and having sugary

drinks (tea) to counteract the late evening hypoglycemia.

It is the duty of the layman to look after their welfare on a regular

basis instead of lavish feast once a month.

Medical education is in its prime stage now especially on nutrition,

the doctor should advise the upper middle class families what is a

balance single diet for a monk who are practically at the mercy of

the rich laymen who impart their inherent diseases to the clergy.

I would give some advice later regarding what to be offered and

what ought not to be but for now let me digress a little.

I wanted to test myself whether I can survive on a single diet.

(For the record, I have not taken a single rice meal over 12 years

and it is my health secret!)

I am more than convinced that it is possible and healthy.

But it takes time and it cannot be practiced overnight.

Prehistoric Man

Prehistoric Time -15,000 to 30, 000 ago

Having proved it to myself, I delved into man’s prehistoric period and how man survived in adverse climatic conditions and food scarcities.

Hunter gather never had three meals a day.

At best he had only a single square meal never three meals.

He mainly survived on big games in a community life style. He was

omnivorous and supplemented his diet with fruits and nuts. They

probably did not suffer from diabetes mellitus and his teeth were

strong, the enamel was thin but the dentin was thick, hardly had

caries. In times of food shortages and diseases there were signs of

enamel deficiency and bone diseases. These changes are recorded in

prehistoric fossils which date back to 15,000 to 30,000 years. Until

such time he became nomadic man milk was in short supply. Only

milk supply was maternal. The average woman was thin, and she

only had children once in four years or so. (It is now believed that

when a woman is thin -prehistoric women had to work hard, almost

equaling man’s efforts-like modern day women athletes the ovulation

does not occur. Additionally, prolong breast feeding without weaning

suppresses ovulation).

The man probably was sturdier and taller but comparatively thinner

since he had to work hard in hunting exercises. He probably lived a

shorter life than a woman (45 years), probably 35 years or so died

not of modern day diseases but by injuries sustained in hunting.

As far prehistoric man is concerned a single diet existence is not a

fantasy but a fact.

Paleolithic Period- 5000 to 13 000 years

Why man became an agricultural man is a mystery but available

evidence suggests dramatic changes in climate at the end of the ice

age and population expansion. With the emergence of the nomadic

life and mans entry into agricultural endeavours, he entered into a

sedentary life style.

However, he never gave up game and hunting until such time he

domesticated adequate livestock.

I would like to figure out that he was never a pure vegetarian.

The Asian wolf became associated with man around 13,000 years

ago probably scavenging around man’s domain. The dogs and wolf

can live on a single diet perhaps even longer and with the loss of

mammoths and huge games, wolf also found living difficult but

drifted with the man for game. His eating pattern, scavenging to

begin with which our present day dogs inherit and illustrate by

scavenging city dumps, is a reminder that even this period the man

existed (present day practice of feeding a single meal to a pedigree

dog which I don’t agree with) on a single main diet.

Even though, the agricultural practices were extensive, failure of

crops were common phenomena, the demise of Maya Dynasty was a

true example of catastrophe in history. In spite of extensive

agriculture, food was not plenty and the food preparation from

harvest to meal was labour extensive and man continued to

supplement meal on animal and animal sacrifices. In this period

population expanded probably because women becoming

comparatively fatter and fertile (it is interesting to note that when a

woman is too fat, like present day, fertility drops) and their body

composition was ideal for reproduction. But with success there was

impending catastrophe too. Famines were common due to

reduction of crops, failure of rains or floods.

The man became shorter and less sturdy due to sedentary life.

We may be able to surmise that even in this period man ate a

variable diet, characteristically a single meal which was

supplemented by animal, fish, shells, fruits and nuts.

How and when man discovered use of salt and spices is open to

question probably towards the latter stage of Paleolithic time.

Contemporary History from 5000 years to 2500.

During this period man was eating mixed diet containing milk (animal), sugar, salt, spices and animal and fish products. In spite of agriculture man

never ceased to consume animal food, in fact it became a major

constitute, judging by the tribal and religious practices from 5000 to

2000 years.

This is probably the period where single supper or a single meal changed to multiple meals especially in the upper classes but slaves and lower classes subsisted on an average single large meal.

The longevity and average health increased proportionately to

double the prehistoric period.

Most of the sages and philosophers except hedonists lived an austere

life while recommending the same to the masses.

 

2500 and the emergence of the Vegetarian Life

Even though some Jainers advocated vegetarian life, it was with the emergence of the Buddhists way of life in India that preceded the current wave of vegetarian (purported to be healthy) food fads.

Neither, Ten Commandments, the Jesus Christ’s Sayings nor Muslim Koran abhors sacrifices of animals.

The vegetarian life is comparatively new one probably only 2500

years old in the history of mankind and that is why, there are so

many misconceptions. 

 

Unlike monkeys, baboons and gorillas who are mostly vegetarians, from which man originated in an evolutionary point of view, the man had always been a carnivorous mammal.

 

2500 years is a small time in evolutionary time scale, a healthy

dialogue on vegetarian diet is mandatory in the present context.

Our intestine and teeth bear different relationships to tree dwelling

mammals, some are morphological in nature (genetic) and some are

based on the diet (environmental) we eat.

That is the view I hold, an opinion not substantiated.

As far as the growth and development of children are concerned my view is that single diet is not adequate.

That is my entry point to discuss another point of view.

Can a young novice monk who has not gone through puberty be

sustained on single diet?

This is a question I find it difficult to answer even thought I have stated my gut feeling above. This is another reason I defer on ordaining young underage monks (there are other reasons stated elsewhere) apart from psychological maturity to go on an austere life as prescribed by Vinaya.

Parents should have a critical say in these issues.

They should not plunge a young one into priesthood early in their tender years.

What should an average Dhana (Single Meal) should contain?

The physiological effect and the calorie intake of an average meal should

last 18 hours.That is the time when the glycogens storage starts to become

depleted. The diet should not have high sugary (desert) components that

stimulate surge of insulin and late dumping syndrome due to insulin

surge at the time of the meal. The vegetarian diet has no problem since the fiber makes the release of dietary sugar gradual.

The best desert for the monks is not ice cream but fruits.

Out of the fruits, the best is bananas which releases its sugars

slowly without upsetting insulin surges and maintaining a stable blood sugar. Milk and curd are preferred, since they give a supply of fat for starving intervals.

Missing ingredient is nuts, not only they contain short fatty acids which supply nutrition for starving intervals and also healthy vitamins.

I would encourage the young monks to go liberal on fruits and

nuts.

A supply of nuts (not aggalas and jaggery and sweets), fruits, papaw, banana and proper breakfast cereal containing millet (Kurrakkan) should be the breakfast for our monks.

Somebody should invest and develop a proper breakfast cereal for our kids (which can be used by young monks in their growing years) instead of foreign breakfast cereals. For the monks in the West a Buddhist dietitian with knowledge in Vinaya practice should investigate how their mid day Dhana

should be constituted.

My belief is many of them are having an inappropriate diet for

winter conditions. I hope a good breakfast cereal will emerge from

the West for the monks on a meagre diet.

My prescription for priesthood is entirely different. When I see young monks in the TV giving emotional speeches rather than mature sermons, I become sometimes terrified.

Even my twilight years, I sometimes reserve my judgment or giving

advices on certain issues. Never over the telephone, only, when I can

have an eye to eye contact with the person concerned where I, can

have an immediate assessment of the person’s psychological makeup

and the reactions.

One can do more damage by volunteering advice not appropriate. My advice goes as this. Let the young one follows a simple observational life. In other words learn to observe in a simple scientific and logical fashion.

Teach them science in simple terms as we tend to understand them from facts to fiction. Children learn fiction better in the early years and they should be

allowed to mature into scientific and factual way. They have the philosophical views embedded in their brains. Encourage them as much as possible.

This is why they always asks mommy why?

Encourage the philosophical views at an early age, even though we do not have ready made answers always.

Then only they should be allowed to think of a religion or religions in their life. If we are to stop, young from being taken into terrorist or religious cadres, that is the only way out left. That is the very thing we are not doing at present and ignoring. We are slowly encouraging and allowing young militants being made out of innocent minds because of our failure in commonsense education. Most of the religious and militant groups know this very well, the best currency to propagate their rigid views is the young mind.

 

Sinister Program to Destroy Buddhism / Dhamma

Yes, there is a Sinister Political Program to Destroy Buddhism.
 
It was spearheaded by the Catholic Church in the past.
 
This all started somewhere around 1962.
 
It was named Catholic Action, then.

There was a hidden rule that determined that nobody gets a job unless he or she was a Catholic.

This theme has come back to haunt us (Ceylon) again.
 
It was L.H. Mettananda who brought forward the case for Buddhism in Ceylon.
He was Principle of Nalanda College, Dharmaraja College and Ananda College. 
All these schools including Mahinda College in Galle were established by Sir Colonel Alcott, during the turn of the 20th century.
 
Ana Blastikova a Russian aristocratic lady also came into foray promoting Theosophy at about the same time.

I have not listened to L.H. Mettananda but as a young guy under 5 years I knew that somebody was making a huge impact on Ceylonese Buddhist Community.

I used to stay overnight at A.C.B.C. building in Fort and I used to have a good Rice Meal whenever, I come to Colombo.
 
Of course, I moved to more elegant Green Cabin (not The Indian Green Cafe), and stay over weekend and beyond (in Collpetty) for a hopper meal. 
 
DhunTel Bath or Oiled Rice (not Chinese fried rice which I HATE now), on banana leaves was top class delicacy with ice cream to top up (I will make a piece on ice cream later).

Nothing to beat Masala and Dhal Wade at Green Cafe at Dehiwala. 

He was London Educated Educationalist.
 
He was a member of the Buddhist Committee of Inquiry of the All Ceylon Buddhist Congress.

Yes, I did formal education in a school where they still train Catholic Priests.
 I think me moving to a Buddhist school had a direct relationship to Buddhist Renascence.

This place is out of bounds to an average Ceylonese Citizen.
 
I think CIA have moles there. 
 
I have had first hand experience, no need to eloborate.

I do not agree with Chapa Bandara in many respects but he seems to have a better understanding of this project coming from a Christian dominated background, in Wennappuwa. 

I did work in Negambo but I never felt that the Christians there had a hidden program. 

In fact, I made a lot of friends there as a doctor.

The first part of this piece is about my entry into real Dhamma.

The sinister part I would list at the end.

Be patient.

This is not written for the sake of vituperation.

I'll dish out only the snippets here but the theme, I highlight here has enough facts.

The facts are enough for a book for someone who wants to venture deeper.

BPS
I will start with Buddhist Publications Society and Bhikku Bodhi. 

He has a PhD in physics.

He was the editor there and he left Ceylon to take up a post in America.

His last piece was "Buddhism at Cross Roads". 
 
It is a small piece but it was identifying the impending danger to Dhamma.
It is well worth reading.

My mother wanted me to become a Buddhist Monk.
 
Good that I did not.
 
One of my maternal uncles was an erudite Pali Monk. 
 
He interviewed me and agreed that I should become a doctor. 
 
I promised him, I would study Buddhism when I am mature, enough. 

I did help him to build a Temple in Colombo when I was working as a doctor in Colombo General Hospital.
 
Of course,  Senior Premadasa and his Private Secretary Mr. Gamage were of immense help.

His only (my uncle monk) weakness was his English. 

He was the one who headed the Ceylonese Team in Burma (Myanmar) Buddhist Council (Symposium), in 1956.

BPS
BPS was established by two German Monks.
 
I was NOT fortunate enough to meet any of them in real life but the posthumous collection of books on Dhamma canonized there at BPS is a treasure trove.
 
A living monument to their dedication to Dhamma.
 
Buddhism is about deep knowledge and is not about beliefs.
 
They were imprisoned in Ghova and that is where they started translating Pali to English.

Most Reverend Gnanathiloka is the elder monk who stayed in the forest reserve (I never visited it) of Uda Watta Kelle.

The location where BPS is currently situated was the dispensary where            Dr. Dharmasena practiced.

He was my Family Doctor. 
 
Do not misidentify him with the terrible Professor Dharmasena.

He donated his dispensary,  to the BPS for it's Library where "Satara Sathipattana" famous Most Reverend Gnanapoinika Thera built an enormous collection of Buddhist Sutra Pitakayas.

His plan was to translate them to English. 

Bhikku Bodhi of course was one I associated with but not very closely but he was crystal clear in his writing.

One can Google and order any book from BPS in Kandy.

He was a man of few words.
A real physicist.
 
If I have question, I pose him the question.
 
He selects me a book and say come back after reading this.
 
Which I did until I left Ceylon.
 
One of my dear friends who is a retired Bank Officer, does the book keeping of this institute. If I do not have a book I need, I request him to find one. He would do a research and find one for me, from any location in Ceylon, if it is available in Ceylon. 
He is a dedicated guy.
If not found he would order a few copies to be printed. 
Printing costs a lot and stocking books not read or moving is not commercially viable in the digital age. As a banker he knows this well.

What one can do is to donate some money to print the tiles not available currently.

These early publications were called "Bodhi Leaves".

My father had a lovely collection of Buddhist Texts which I could not save (I was in UK when he died), including Astrology (which I hated). 
 
They were vandalized (stolen) within 10 days of his demise.
 
I of course build a New Collection with new Editions.

I settled down to Dhammpada,  Satara Sathipattana and of course the Vissuddhimagga.
 
Later of course I added Brahmajala Sutta and Kalama Sutta.

Karaneeya Metta Sutta was my base..
 
I have translated it into English Verse and posted here for perusal.
 
No one would guess it is really coming from this Sutta. 

I have made the English translation very simple.

That helped me in my Simple English.

But I loved books of most Reverend Narada Thera. 
 
He was the one who formerly introduced me to Buddhism before I left to UK. 

Buddhism with a Smile is a classic for Children.

He was one of my regular patients in Colombo General Hospital.
 
One must say, I was fortunate enough to meet him in real life.
 
Then, Rev. Madhihe Pangnaseeha and Piyadassi Thera were veterans in Dhamma Deshana.

Reverend Rerukane Chandhawimsla had some simple Sinhala books on Buddhism. They ought to be translated to English. 
I did not know him at all. 
I saw his dead body in Navaloka Hospital along with J.R.J.
I signed J.R.Js final blood report but for some unknown reason I did not see a single blood report on this Thera. He may have given special instructions not to do any unnecessary tests or prolong his life.

But I entered into Dhamma after the death of my mother.

I thought, I would make a book on Dhamma on her behalf, on her 3 months Dhana Ceremony.

That ended up in many books at Amazon Book Store not only Buddhism but in Linux,too.


Snippets of Betrayal of Buddhism 
 
USA and India Combo, The CIA and The RAW are directly involved in this sinister project.

The current government is the culmination of this Long Term Project.

They tried the CIA method (infiltrate the Sasana) and failed and now using the 
 
"Niragamika Theme" (No religion) of the current PM / President Combo.

"Jayamangaka Gatha" was banned in the parliament BUT the full the Full Christmas Thamasha was dished out.

Jayamangaka Gatha is for the blessing of the Entire World not only Ceylon.

War of Ukraine is an antithesis to Dhamma.

Karaneeya Metta Sutta is the first Sutta one should recite.

If you are Buddhist and over 50 years, You should become a Vegetarian Buddhist which I call the Eggotarians (unfertilized egg) clan of Buddhists.
 
If you do that one can say that one is a True Buddhist.

Monks should go for "Vegetarian Dhana".

That is only the beginning to stop this subtle betrayal. 
 
There is one Heart Specialist in Colombo who had a full "Vegetarian Wedding" for his daughter. 
 
I forget his name. 
 
He came after Walupillai.

1. In Kandy opposite the BPS they made a Missionary Hospital to promote Christianity. 
 
This was near a Buddhist Girl's School.

I was taken there as a kid. As a kid I could feel that the doctors there were poorly trained. 
 
On my retirement, one of my Catholic friends wanted me to raise it's standards but I gave up after one week.

There main aim is to promote Christianity through Medical Practice.

They have NO belief in medicine they dispense.

2. Number two is to enter Sasana and introduce moles.

Kiribathgoda Baththara Mulla is number 1.

Number two is the homosexual Mahamewna saffron Guy. 

Antidote is Do Not donate money to these guys.

Let the Catholic Church to fund them.

3. Translate Pali Verses into Sinhala and distort the contents and the meaning.

Antidote read Dhammapda.
 
The Dhammpada is out of production. 
 
Donate some money to BPS to print new copies.
 
I bought all of them and posted them to my friends left in Ceylon.

Just grasp one or two verses that suits one's heart's content.

4. Dalada Wadena Nilame is the most corrupt Guy.
 
There was a branch of BPS at the rear side of the Maligawa, before he became the big guy.
 
First thing he did was to close this print outlet of BPS.

I made a vow not to visit Maligawa until he is eliminated from this post.

5. Meditation has become a business.
 
There is a book by me coming soon.

Dr. Steven Greer is in this game.

6. I am ambivalent of Weask Celebrations.

As a kid I can remember one of my less bright uncles made a Wesak Lantern with Baby Lanterns. We could not take it out intact from the main door. We had to separate them and hang them in different locations.
 
For me, it was an experiment in physics.

Do not be a megalomaniac.

A few buckets and a few coconut oil lamps would do during Wesak.

"Olu Bukko Wigadama" should be stopped.

The buckets will burn showing the "Uncertainty Principle" of Buddhism.

Oils would burn out but the light of Dhamma shines. 

7. Wearing a Cross is Christian but do not wear any symbol of Dhamma.

Dhamm is for your Brain.

Digest the meaning.

There are many other distortion and vagaries.

Be mindful of every action

I hope you become a down to earth Dhamma Guy.

Be very simple and transparent.

Non interventional to begin with.

Politics of CIA and RAW are always interventional.

They got a good ally.

That is NPP/JVP Combo.

BEWARE.

Saturday, December 28, 2024

Understanding Linux’s Origins

Understanding Linux’s Origins

In 1991, as is also true today, computers were classified by their sizes and capabilities. Computers could belong to any of a handful of categories, ranging from desktop personal computers (PCs) to supercomputers.  x-86-based computers, which are the direct ancestors of today’s PCs, dominated the PC marketplace of 1991; however, other types of PCs were available, including Macs. Such computers generally used different C.P.Us and ran their own custom OSs.

In 1991, most PCs ran Microsoft’s Disk Operating System (MS-DOS, PC-DOS, or DOS).

DOS was extremely limited by today’s standards; this single-tasking OS  (capable of running only one application at a time) didn’t even take full advantage of the memory of the C.P.Us available at the time.

The versions of Microsoft Windows available in 1991 ran on top of DOS. Although the initial versions of Windows helped to work around some of DOS’s limitations, they didn’t fundamentally fix any of them. 

These early versions of Windows employed cooperative multitasking, for instance, in which programs could voluntarily give up CPU up time to other processes. The DOS kernel could not wrest control from a program that hogged CPU time. 

Above the PC level, Unix was a common OS in 1991.

Compared to DOS and the version of Windows of that time, Unix was a sophisticated OS. 

Unix supported multiple accounts and provided true preemptive multitasking, in which the kernel could schedule CPU time for programs, even if the programs didn’t voluntarily give up control. These features were practical necessities for many servers and for multi-user computers such as minicomputers and mainframes.

As time progressed, the capabilities of each class of computer have grown. 

By most measures, today’s PCs have the power of the minicomputers or even the mainframes of 1991.

The OSs used on the PCs of 1991 didn’t scale well to more powerful hardware. Just having more computing power itself, however, didn’t remove the limitations of DOS. 

For this reason, DOS and its small-computer contemporaries have been largely abandoned in favour of Unix and other alternatives.

In 1991, Linus Torvalds was a student at the University of Helsinki, studying computer science. He was interested in learning about both Unix and the capabilities of the new  x-86 computer he’d just purchased. Torvalds began the program that would become the Linux kernel as a low-level terminal emulator—a program to connect to his university’s larger computers. As his program grew, he began adding features that turned his terminal program into  something that could be better described as an OS kernel. 

Eventually, he began what computers today can be classified in much the same way as in1991, although some details have changed.

A notable addition are embedded computers, as in smartphones.

Unix was not the only multi-user, multitasking OS in 1991. 

Others, such as Virtual Memory System (VMS), were available. 

Unix is most relevant to Linux’s history, though.  

Today’s versions of Windows are not derived from DOS. 

Instead, they use a new kernel that shares many design features with VMS.

Unix’s history, in turn, stretched back two more decades, to its origin at AT&T in 1969. Because AT&T was a telephone monopoly in the United States at that time, it was legally forbidden from selling software.

Therefore, when its employees created Unix, AT&T basically gave the OS away. 

Universities were particularly enthusiastic about adopting Unix, and some began modifying it, because AT&T  made the source code available. 

Thus Unix had a two-decade history of open software development to start. 

Most Unix programs were distributed as source code, because Unix ran on a wide variety of hardware platforms—binary programs made for one machine would seldom run on a different machine.

Early on, Linux began to tap into this reservoir of available software.

Linux developers were particularly keen on the GNU project’s software, so Linux quickly accumulated a collection of GNU utilities. 

Much of this software had been written with workstations and more-powerful computers in mind, but because computer hardware kept improving, it ran fine on the  x-86 PCs of the early 1990s.

Linux quickly acquired a devoted following of developers who saw its potential to bring workstation-class software to the PC. These people worked to improve the Linux kernel, to make the necessary changes in existing Unix programs so that they would work on Linux, and to write Linux Specific support programs.

By the mid-1990s, several Linux distributions existed, including some that survive today.

Slackware was released in 1993 and Red Hat in 1995, for example.

Friday, December 27, 2024

Vulgar Talks for Monks

Vulgar Talks for Monks

So I delve into Dhamma in that sense to Samutta Nikaya (56:10) to repeat a verse told to monks would suffice to convince myself why I should not be a journalist. 
 
This can be rephrased why a Buddhist monk should be a conveyor of Dhamma message sans journalistic endeavour.

 

Buddha states 28 of his qualifications of vulgar talk to monks.

Numerically in order as was said by the Lord Buddha are as follows.
Manifold vulgar talks are

1. Talk about Kings (Presidents, Prime Ministers and Tyrants)
2. Talk about Robbers (Robber barons, the multinational businessmen)
3. Talk about Ministers
4. Talk about armies
5. Talk about dangers
6. Talk about wars
7. Talk about food
8. Talk about drink
9. Talk about cloths
10. Talk about dwellings
11. Talk about garlands 
12. Talk about perfumes
13. Talk about relations
14. Talk about conveyances (transfer of property)
15. Talk about villages
16. Talk about hamlets
17. Talk about towns
18. Talk about countries
19. Talk about women
20. Talk about heroes
21. Talk about street talk
22. Talk about ghosts
23. Talk about ancestors
24. Talk about gossip
25. Talk about land
26. Talk about sea
27. Talk about gain (credit market)
28. Talk about loss (stock exchange)
 
To this another four are added in another verse
1. Eternity (unending)
2. Annihilation (reduced to nothing)
3. Sensual gratification
4. Self mortification

What a Buddhist monk as a journalist should talk about are about greedlessness, hatelessness and undeludedness (wisdom) and any other talk is senseless and does not lead to liberation or salvation.

Vulgar Deeds of Monks

Vulgar Deeds of Monks

One should read this in tandem with “Vulgar Talks for Monks”.

I never thought that I might have to use this phrase to describe some of the deeds of Monks with political power.

This has nothing to do with Vinaya (Set of rules passed down by oral tradition) which outlines 300 odd major and 1000 odd minor strictures.

I will list a few below.

1. Possession of more than two robes.

2. Possession of money more than what is required of travel (this was a concession when public transport came into existence).

They are meant to be walking spreading Dhamma and no two monks should take the same path having come to a four way intersection.

3. Possession of vehicle for transport.

4. Possession of land.

5. Possession of books other than Thripitaka, which is colossal.

6. Possession of Televisions.

7. Possession of Elephants.

The sole purpose of this is to highlight the number 7.

I think very soon our monks will ascend to Nibbana on the back of a poor elephant.

I am sure once they ascend there the poor animal is dispensed for good to rot probably in hell.

I am not sure how the modern articles like mobiles, laptops, digital texts and multimedia applications would apply in the context of Vinaya.

A modern Sangayana is necessary to validate them in posterity as essential items ‘On the road to Nibbana’.

I am also not sure of Television Displays in the trend of TV stars.

I sometime incline to think when the Thripitaka is fully digitalized and translated to many languages as possible (this is not happening now) the existence of Monks may become redundant except for the SOLE practice of meditation for ultimate goal SEEKING of TRUE salvation or Nibbana.

The way the things are developing there may be monasteries dishing out Nibbana certificates at four levels, Sovan, Sukrudhagami, Anagami, and Arhath.

I hope, I should kick the bucket before that eventuality of having to register for salvation and it is open for all, in the World Wide Web.

I am ambivalent about the right of the monks to become politicians and a member of the parliament.

As a true democrat, I say YES for an individual’s right to exercise political right, if not the Wisdom or the better judgment.

 Having said that I am uneasy if they continue to done the robe after being duly elected.

 The point is conflict of interest, priesthood or the legislative functions (law of the land).

Suppose the legislature agrees for capital punishment would they vote YES or NO.

I feel very uneasy to see any person (whatever the religion that does not matter) in official capacity especially in the parliament (sometimes in civil capacity, too) display their identity in dress code, hair style, facial hair decoration or by any other mean.

It is a hindrance in the name of fair judgment and a Universal dress code for the assembly is mandatory.

I hope this fact is taken into consideration when drafting the new constitution.

I have no problem with any form of national dress (in the form of kilt in Scotland) however ugly and cumbersome for it to be worn.

I prefer the loin cloth for those without any educational qualifications and the dress should indicate their educational level but not their professional status (Army, Navy, Air Force, Doctor, Lawyer, Accountant, professor or University cloak).

The NEW dress, with neutral colour (not the party colour) should be very simple and no civilian should be permitted to wear this dress for any civilian function.

It should be smart and should not look like a school UNIFORM or Police, Army or Navy. 

The idea is, the moment they wear this dress they are in a different mould and feel proud (whether in power or in opposition).

This stricture like VINAYA for monks is only inside the assembly to discipline the present unruly Guys / Girls trained by MA Ra and the CLAN in our legislature.

In other words if a monk wears a particular robe they are expected to behave as such upholding the VINAYA and not like The BBS THUGS.

Under Ma Ra their status was steam rolled like RATS and this new TREND would harbinger good behaviour in parliament and uplift their status in the legislature as TRUE DEMOCRATS (listen to the alternative views). 

Equally, the politician should not wear this dress for civilian functions other than the official duties in the assembly. 

They are free to wear any other dress including PARTY dress and colour in public so that they can freely mix with their electorate or supporters.

If the speaker wears a particular dress why not MPs?

I never EXPECT this proposal could see the day light.

It is only a wishful thinking.

 

Vulgar talk to Monks

So I delve into Dhamma in that sense to Samutta Nikaya (56:10) to repeat a verse told to monks would suffice to convince myself why I should not be a journalist. 
This can be rephrased why a Buddhist monk should be a conveyor of Dhamma message sans journalistic endeavour.

 

Buddha states 28 of his qualifications of vulgar talk to monks.

Numerically in order as was said by the Lord Buddha are as follows.
Manifold vulgar talks are

1. Talk about Kings (Presidents, Prime Ministers and Tyrants)
2. Talk about Robbers (Robber barons, the multinational businessmen)
3. Talk about Ministers
4. Talk about armies
5. Talk about dangers
6. Talk about wars
7. Talk about food
8. Talk about drink
9. Talk about cloths
10. Talk about dwellings
11. Talk about garlands 
12. Talk about perfumes
13. Talk about relations
14. Talk about conveyances (transfer of property)
15. Talk about villages
16. Talk about hamlets
17. Talk about towns
18. Talk about countries
19. Talk about women
20. Talk about heroes
21. Talk about street talk
22. Talk about ghosts
23. Talk about ancestors
24. Talk about gossip
25. Talk about land
26. Talk about sea
27. Talk about gain (credit market)

28. Talk about loss (stock exchange)

 

To this another four are added in another verse
1. Eternity (unending)
2. Annihilation (reduced to nothing)
3. Sensual gratification

4. Self mortification

What a Buddhist monk as a journalist should talk about are about greedlessness, hatelessness and undeludedness (wisdom) and any other talk is senseless and does not lead to liberation or salvation.

Ranil Wickramasinghe is out to Destroy Free Education and Buddhism

Destroy Free Education and Buddhism  
Ranil Wickramasinghe
I must remind that the current Prime Minister is an extension of Ranil's Project.

But her major project is to REMOVE the Special Provision for Buddhism from the Constitution. 
 
She is the biggest danger but she must be having many other hidden projects.
 
They have 2/3rd majority
 
That is why I say our citizen's are absolutely STUPID and MAD.

Beware.

Ranil is anti- youth anti-university guy from Batalanda Wadakagaraya
.
 
He was used by JRJ as an agent.

In other words he is a C.I.A Agent.

He was sent home for good and he should never be allowed to come back to power, by indirect means.

I have no problem with him flashing  his U.N.P mantle without a politically clout.

He destroyed Professor Ranjith Mendis's University Career. 
That is my single grouse with him.
He was then, the U.G.C. chairman, unceremoniously removed. 
I remained in the University to scuttle all his subsequent attempts.

He has left a big TRAP for current president AKD. 
 
His shuttling up and down the Palk Straight is ominous.
 
He is a snake under the carpet.

Out of power he is more venomous.

He has no SHAME, too.

BEWARE!