Even though, I have extracted this from Bhikku Bodhi's talk, I have added my own subtle insinuations.
Hence, I am responsible (not Bhikku Bodhi) for this piece and of any inconsistencies contained within.
There positions regarding Destiny after Death
1. Materialistic view is that at Death material form and mind disintegrate leaving behind elements. This view deny existence of life after death or Rebirth.
2. The second belief is that there is one human life here and after death, one is born in either heaven or hell.
3. The third is the belief in Rebirth.
There is a chain of births before and after.
In Hinduism the belief is there is a permanent Soul that transmigrate from one to the other.
The simile is that the Soul like casting one set of clothes after another, cast one body and get holds with another body.
The Soul remains intact.
In Buddhist teaching is fundamentally different to the Hindu View.
There is chain of events from one birth to the other. There is continuity.
There is Repeated Becoming or repeated existence of life forms. There is however a continuity from one Bhave to the next Bhava.
There is causal link but there is no transmigration of soul form one life to the other.
This thinking leads to a paradox.
If there is no entity called Soul how one moves from one life to the other.
There are five factors.
One factor is the body formed of five senses.
There other is the four Mental Formations.
These two are intimately bound together and behaves like a single entity.
This is explained by the two currents of existence.
One is the existence of the body form.
Body is not a static entity. It goes through life of being born, childhood, adulthood, disease, disability and death.
Other is the mind form.
The mind is not an entity which is static. Like a stream it moves from one mind object to another mind object. Unlike the body it is fast and very fluid. This rapid transition of thought moments make us to believe that it as a substantial entity or self or soul.
There is no ego entity.
But this perception is considered wrong but instead it should be viewed as 4 rapidly occurring mental events.
1. Feelings (contact with object of perception) Vedana
2. Perception Sanna
3. Mental Formations Sankara
4. Consciousness Vinnana
Better term I use is "Awareness" of the moment to moment change, instead of Consciousness.
Citta and Cetasika
The complication in Abhidhamma is the Cetasikas.
There are 52 Cetasikas. Any open enquirer gets bog down in this scenario.
Citta is translated as thought and supposed to be having 7 Cetasikas, two of them are Vedana and Sanna.
Vedana and Sannna are taken as separate components while other Cetasikas are described in relationship to Kamma (Kusal or Akusal good or bad) or the effect on the bearer.
Passsa Contact
Cetana Volition
Ekaggata. One pointedness
Jivathindriya Mental Life
Manisikara Attention
Yoniso Manisikara means proper attention
Vicaya means Investigation, it often used with Dhamma Vicaya.
Vichara means deliberation.
I hate the word subconscious.
Even in sleep mode the mind is very active not at rest as implied in the word subconscious.
These four aggregates arise, persists for a brief period and vanishes without leaving behind any trace.
Uppada arising
Chitti persisting for brief moment
Banga vanishing
Collectively it called Chittha.
When one Chittha breaks down another Chittha begins in rapid succession.
It is called Chittha Santana.
Because of the continuity of the Chittha Stream we grab hold it as one entity, self, or ego but there is no substantial entity as such. It is an illusion of some sort but this firm bondage to the Mental Formations is the energy that drives us to through Sansara.
At death the Chittha cannot sustain and death consciousness (Chuthi Chittha) moves to another life form instantaneously as the Rebirth Consciousness (Patisanshi Chittha).
It is a process and it is called Rebirth in Buddhism.
This Patisanshi Chittha carries all the experiences of the life just ceased and all the impressions of past lives before that as a continuum.
Therefore, all the good and bad Kamma of the life continuum is inherited by his or her owner.
Stream of consciousness is not a single entity but a continuous process.
Rebirth is like flame of a candle just wanig off at the bottom of a candle lighting another candle. Flame or the light passes from one candal to another. Life stream or consciousness passes leaving behind the dead body.
No Cha So Nacha ancho.
Not the same but not so different.
That is the essence of Buddhist Teaching.