Celestial Being according to their Jhana States achieved.
First Jhana
In 1st Jhana State one attains
1.Vittakka (thought conception and attention)
2.Vichara (inner speech or discursive thinking)
3.Piti (rapture)
4.Sukha (joy)
5.Ekaggata(one pointedness)
Second Jhana
2nd Jhana State
1.Vittaka
Vichara is absent.
2. Piti
3.Sukha
4.Samadhi are accompaniments.
Third Jhana
3nd Jhana State
1.Piti
2.Sukha
3.Samadhi
Fourth Jhana
4th Jhana State
1. Sukha
2. Samadhi
Fifth Jhana
5th Jhana State
1.Equanimity
2. Samadhi
Pagna or Wisdom
This is the understanding of the Four Noble Truths, the suffering, the origin of suffering, the path for cessation (Nirodaya) of suffering and the cessation of suffering.
This is the more difficult part of the comprehension of the Four Noble Truths and is the intellectual pursuit of Vipassana Meditation.
The Samatha Meditation is the more practical and easy way of meditation. There are about 40 objects for Samatha Bhavana (Vissudhi Magga has over 1000 objects) and one should select one which suits the personalty.
This is where a Master who is adept at Meditation could be helpful.
In Samatha Meditation one may dwell in Jhana absorptive states with morbid attachment to them due to their pleasing and pleasant nature.
It could be a hindrance to the upward progress.
These states should be considered as accompaniment of meditative mental states and one should brush aside the morbid attachment.
There are no Jhana states for the VipassanaMeditation but one who progresses through Samatha Meditation could gain the Vipassana Goal as a byproduct, in later stages of Meditation.
These Jhana absorptions are 8 in number that can be attained in meditative states.
The Jhanas of 1st to 4th states are born in Rupavacara lokas (worlds) when they leave this world after death. In that sense, Jhana States are meritorious but they can be consumed in toto and the subjects be born again in lower states.
The Jhanas of 5th to 8th states are born in Arupavacara Lokas (worlds) when they leave this world after death.
Only after one attains the Nibbana that one is not born in either Rupavacara or Arupavacara World Systems.
All the states are temporary,impermanent and subject to change depending on the extent of the bearers Kamma Stream.
The Jhanas from 5th to 8th are states experienced by celestial beings in the Arupavacara states.
Arupavacara means they do not posses body form but are mental forms of four dimensions.
Types Celestial Beings
Beings of Rupavacara
Beings of Rupavacara or Material Spheres are
1. Jhana of 1st absorption
Brahma-kayika deva including Mahabrama
2. Jhana of 2nd absorption
Paritabha, Appamanabha, Abhassara devas
3. Jhana of 3rd absorption
Pariita subha, Appamana subha, Subha kippa devas
4. Jhana of 4th absorption
Vehaphala, Asanna satta, Sudhavasa (anagamis) devas
Beings of Arupavacara
Beings of Arupavacara or Immaterial Spheres are
5. Born with 5th Jhana State
Devas of Akasanancayatanupaga (of Infinity of Space)
6. Born with 6th Jhana State Devas of Vinnapancayatanupaga (of infinity of Consciousness)
7. Born of 7th Jhana State
Akincannayatanupaga (of Nothingness)
8. Born of 8th Jhana State
Devas of Nevasanna-nasansnnayatanupaga (Neither perception nor non-perception)
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